When the Creator gifted Adam with three sacrificial wedding feasts, we see the Son of Man persona of the Creator, to fulfill and restore Man to life with the Creator. Thus, when the Creator gifted Adam’s commitment and ultimate self-sacrifice to uphold the Creator’s design with three sacrificial conjugal feasts, we again see the Creator in His Son of Man Persona, which fulfilled and greatly exceeded Adam’s self-sacrifice.
Note that even the Groom Christ had a crown of thorns and on the cross was writing in three languages as stated in John 19:19-22,
Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.”
The three languages are reminiscent of the three Holy Weddings that each and all together reflect the image the Creator’s Holy Trinity. The permanent alteration of three into one is reminiscent of Pilate’s refusal to change the writing regardless of the request and opposition of the people. Note that the language of Hebrew reveals the Wedding Feast to Israel. The Latin language is the official language of the Catholic Church which reminds us of the Church’s wedding feast in the consecration of the Bread and Wine. And the Greek language reminds us of the wedding feast that gives life to everyone in the Kingdom of God symbolized by those who spoke Greek.
Christ was placed in the tomb for three days which is also another clue to the three sacrificial wedding feasts. Upon Christ’s birth, three Magi brought Him three gifts, which I find to point to His three wedding feasts. Even Christ’s work with His Apostles was over three years and that points to His three planned weddings. Even Christ’s age at death contains two three’s that point to His three weddings. Even when Christ taught about love of God, He stated it in three parts as stated in Matthew 22:37, “You shall love the LORD your God with all your heart, and with all your soul, and with all your mind.” These are a few of the things that point to the three weddings which are also the Creator’s three Holy Personae.
Christ asked Peter three times about Peter’s love to Christ as stated in John 21:15-19. If one does some research one would find that the first two words of “Love” that were used by Christ in the original language distinguish the type of conjugal sacrificial love as “Agape” from the brotherly and less permanent love as “Phileo.” Peter twice answered with “Phileo” or humanly love, which is different from sacrificial love. On the third time Christ reversed the words and asked Peter if he “Phileo” him as a brotherly love and Peter grieved. This was the first encounter of Peter and Christ after the resurrection and the use of the three love questions indicate the event was a wedding feast and a fulfillment of the three Holy Wedding Feasts as we discussed.
The Creator has designed conjugal love to create a single entity that physically reflects the Creator’s Image and that lasts permanently just as the Creator’s Image is permanent. Thousands of years have passed since the incredible sacrificial Wedding Feast to redeem the Death Conjugal Love of Adam and Eve, to restore the Life Conjugal Love as the Creator designed. Thousands of years have passed since the Holy Church Conjugal Love was first expressed as the True Food and Drink that leads to unity with the Creator and thus everlasting life with the Creator. Therefore, the Creator cannot accept any alteration to His established conjugal designs that resulted in the Creator’s death and resurrection for our redemption. Additionally, there is no possibility that any human being can construct a grander wedding feast than the Creator provided for His Begotten Son and for His handmaid human children. The Creator’s Design is physical and spiritual and as I explained, permanently alters a virgin Genetic segment of the spousal sexual flesh of the qualified partners. It is not merely a mental Biblical discussion or spiritual lesson, but it physically involves flesh and blood sacrifices at the Creator’s level. It is the Feast of Feasts of a Wedding Celebration. There is no room for any alteration as what is involved is Holy and permanent. No separation of the Creator’s permanent bride is possible as the couple reflects the image of the Creator’s Design. The Creator permanently married His Bride Israel and that resulted in a permanent death of the Creator to offer a fulfillment of the original death punishment and permanent separation from the Creator’s Kingdom. The Creator permanently re-established the Holy marriage between a virgin woman and a man that never had a union with a virgin woman and as Christ insisted “Let no man separate” (Matthew 19:6 and Mark 10:9). Finally, the Creator permanently offered an everlasting Wedding Feast to His one Holy Church standing as the Bride of Christ with authority to consecrate His Body and Blood as true Food and Drink of everlasting life for our conjugal union with the Creator. But to receive it we must be worthy – we must abide by the wedding feast preparations as the Creator instructed. It is what makes life worth living. It is the Ultimate Goal of Life. Thus, regardless of your past or present circumstances and choices, you are invited to seek the fullness of the Truth and enjoy the grandest Wedding Feast the Creator sacrificed for anyone who desires it.
I would like to mention this incredible gift of life that we have been offered requires us in any situation in life to be chaste. We must be chaste when we enter into marriage; we must remain chaste when the marriage dissolves, or we must remain virgin to reflect the image of the Holy Trinity. See how we must reflect the Image of the Creator as stated in 1 Corinthians 15:49, “Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.”
Additionally, see how those present at the foot of the Cross witnessing the marriage ceremonies represent permanent chaste virgin man or woman (Virgin Mary), permanent valid marriage between a chaste man or woman (Mary the wife of Clopas) and a separated chaste woman or man (Mary Magdalene). Each of these is depicted by the three Maries at the foot of the Cross and their roles as mentioned in John 19: 25,
But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Even the torn body of Christ poured water from His side and water consists of two hydrogen atoms and one oxygen that forms one water molecule. Even the Groom Christ’s clothes were taken off, but remained one and for one person untorn as described in John 19: 24,
So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.”
Indeed, the marriage bed must be permanently limited to one holy union and the bodies of the chaste conjugal couple must be naked only to each other just no different clothes to different partners.
The new testaments mention three wedding feasts. The first is the wedding in Cana which points to the ultimate sacrificial wedding feast where Christ converted the bread and wine into His body and blood. Note in that feast water was used and converted permanently to wine by Christ at the request of the Virgin Mary to meet the needs of the people. Christ describes the second wedding feasts by telling a story of a king having a wedding feast for his son as described in Matthew 22:1-14. The third wedding feast is the parable of the ten bridesmaids of which five were wise and five were fools as described in Matthew 25: 1-13. I find that the rich symbolism of the three wedding feasts attended and described by Christ symbolize the three wedding feasts Christ had at His passion death, resurrection, and breaking of the Bread.
These are some of the rich symbolic gems that I find that reflect the Creator’s Design of the Salvation of the three Wedding Feasts that the Creator’s Design gifted to us. I am hoping that on your Scriptural studies you will find many more incredible gems that direct us to the utmost importance of reflecting the image of the Creator’s Holy Trinity.
By discussion in this book and my other writings, I do not intend to judge whose Soul is condemned to hell or who is saved, because that is solely in the hands of God. God alone can judge the heart at God's understanding; it is far beyond any human comprehension. Everyone should work daily and with vigilance on his/or her salvation. As Saint Paul said in 1 Corinthians:1:27, to run the race of life in fear to win that, “I myself should be disqualified.” What I am discussing is logic and Sacred Scripture that I find fit together to explain my understanding of God's design for us. However, I encourage everyone to consult with a valid authorized priest, which I believe to be in the Holy Catholic and Apostolic Church, about their personal situation.