In the third ultimate sacrificial marriage Christ is the Groom and the Bride is the Holy Church that Christ established in the New Permanent Priesthood which is called the “Bride of Christ.” This third Holy Wedding Feast can also be called the Feast of the Eucharist of the Body and Blood of Christ. The bread and wine require members of the new Priesthood to play the role of the invisible Father with authority, consecrated hands, and successive leadership. Members of the new priesthood prepare the universal community of Christians to receive the Holy Body and Blood of Christ in the form of the visible bread and wine. In Ephesians 5:30-31 Paul defines the relationship of Christ and the Church as One Body and as husband and wife using the same explanation as Adam taught, because we are members of his body,
“For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.” This is a great mystery, and I am applying it to Christ and the church.
This Holy Church, headed by the authorized new priesthood, has the authority to prepare her children to celebrate the Holy Sacrificial Wedding Feast. The men stand with Christ as grooms and the women stand with the Bride, the Veiled Virgin Mary, and the Holy Church as brides. The Holy Church is the body of believers that qualify to worthily receive the Holy Body and Blood of Christ in the ongoing as stated in Luke 22:19, “...Do this in remembrance of me.” Thus, the qualified believer man would stand with Christ in this incredible conjugal ceremonial feast. Before receiving the Holy Body and Blood of Christ the man says “Amen” which means “yes, I do.” Likewise, a qualified woman approaching the alter to receive the Holy Body and Blood of Christ in this incredible sacrificial conjugal feast stands with the Veiled Virgin Mary as Bride saying, “Amen” meaning “Yes, I do.” The officiator of the Marriage is the visible representative of the new priesthood standing, authorizing, consecrating, and officiating the wedding feast in the role of the invisible Heavenly Father. This sacrificial ultimate wedding ends in consuming the Body and Blood of Christ to make us one as married to Him and His Bride in an ultimate Sacrificial Love that gives life as Christ insisted.
In this incredible and unusual Holy Wedding Feast, the third marriage was also permanently established as the consecrating of the bread and wine to permanently physically and spiritually become altered to Christ’s own Body and Blood as occurred during the Passover feast. But, during the magnificent Wedding Feast on the Cross, that third Conjugal love is fulfilled. Fulfillment of the third Holy Wedding Feast is similar to the holy sacrificial conjugal consummation in spite of the superficial differences – the event takes place publicly and is bloody and holy. The Groom and the Bride remain virgins ending in death and Resurrection since marriage is not performed in heaven and no one is given in marriage in heaven. The fulfillment of the third Holy Conjugal Sacrificial Love symbolizes the bleeding and torn skin. Christ asked for the Wine that was served at Cana’s wedding and the Passover as stated in John in 19:28-30,
After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
The final wedding feast began at the Passover feast. But it had to be fulfilled on the Cross in the grander feast since that involves the utmost conjugal sacrificial love of actually turning the Groom’s Flesh and Blood to real food and real drink of life for those qualified to consume the Holy Host. The consecrated Bread and Wine would be permanently altered to the Body and Blood of Christ. Therefore, the third Conjugal Feast is a holy consummation of the conjugal union which leads to permanent alteration of the two partners into One Flesh permanently. Therefore, the third conjugal sacrificial love feast must include the body and blood of the Virgin Mary to a certain extent. This does not contradict that Christ stated “My body...My Blood” as the two partners in the conjugal union become one Flesh. Furthermore, Christ’s body has the Virgin Mary’s Genetic flesh in her role as His Mother. Additionally, the whole salvation plan is gradually foretold and revealed and so that not fully explaining “My Body...My Blood” is appropriate. Additionally, Christ Himself told the Apostles in Matthew 11:25, "You have hidden these things from the wise and intelligent" and during the Passover in John 13:7, “You do not know now what I am doing, but later you will understand.” Note that every one of the three sacrificial conjugal loves is a permanent alteration of the Bride and Groom not only spiritually, but also physically as I expressed in a virgin Genetic segment of the spousal flesh (meaning a permanent and everlasting alteration). Thus, natural consummation of any marriage between a qualified virgin woman and a qualified man that never had a relationship with a virgin woman must permanently alter the two in a virgin Genetic segment of their spousal sexual flesh. The design is permanent for Adam and Eve regardless of court documents, orders, cultural favoritism and media claims. That explains why the Creator uses “Israel my wife forever” “The two becomes one flesh” and “Therefore what God has joined together, let no one separate.” Likewise, Christ ordered the celebration in His memory; He ordered the consecration of the bread and wine by His new priesthood. Thus the new priesthood must be permanent to carry out Christ’s permanent orders of the incredible conjugal sacrificial celebration feast. Members of the new permanent priesthood represent the visible form of the invisible God the Father who is the author and designer of the conjugal unity between a qualified man and a qualified woman.
The third wedding feast of the consecrated bread and wine symbolizes and fulfills the three wedding feasts. Eating the Body and Blood of Christ involves fulfilling the death wedding and re-establishing the living sacrificial wedding feast. The third wedding feast also perfectly reflects the Creator’s design of the conjugal sacrificial love. The third wedding feast represents a qualified virgin chaste woman and a qualified chaste virgin man as the image of the Holy Trinity as Christ the virgin Bride and the Holy Virgin Mary as the Virgin Bride. Additionally, it symbolizes the holy unity between a virgin chaste woman and a qualified virgin man to form one flesh altered permanently and physically, even though their outward appearance remains unaltered just as the outward appearance of the consecrated Bread and Wine appear unaltered.
Additionally, the third wedding feast depicts the qualified chaste separated man and woman who dedicated the remainder of their life to chastity just as the Groom Christ and the Bride Virgin Mary became separated physically when one died while the other remain alive. Although the wedding feast was fulfilled, the Groom Christ and the Bride Mary remained permanently chaste because marriage does not exist in heaven. Therefore the separated spouses must remain chaste to reflect the image of the Creator’s Holy Trinity. The image of the Conjugal Sacrificial Love that reflects the Creator’s Holy Trinity Persona must have the obvious physical appearance showing no immediate alteration, until it is properly and deeply examined and understood. So, Adam and Eve and likewise every qualified virgin groom and his qualified virgin bride would each maintain the outward physical appearance, experiences, and age as before and after the consummation of the marriage. But when examined more closely they have become altered physically so the two bodies have become permanently one flesh.
In celebrating the third sacrificial wedding feast, Christ used bread and wine that appears to remain the same even after consecration (consummation of the marriage). Yet when more closely examined, we find them truly permanently altered not only spiritually, but physically to become the new One Flesh. So, even if one refers to the celebration of the third sacrificial wedding love as “The breaking of the bread” as in Acts 2:44 and Acts 20:7, Acts 20:11, yet the consecrated Bread and Wine permanently become the true Body and True Blood of Christ, real Food for the eternal life. Likewise, even when we refer to the consecrated Bread as the true Body and True Blood of Christ, we understand that physically Christ was one Flesh with the Bride the Virgin Mary. Furthermore, the qualified receiver who eats the consecrated bread and wine is assimilating the Body and True Blood of Christ in his/ or her flesh likewise – the qualified receiver, physically becomes one flesh with the Host. In other words, the Creator, by offering us the opportunity to celebrate the third Wedding Feast and feed on His true Body and Blood, is presenting the image of three people who appear to be obviously separate people. Yet when examined more closely the three people are physically one body. So, the body of the Bride Christ, the Body of the Groom the Virgin Mary, and the Body of the Qualified receiver obviously differ, but assimilate to become One Flesh physically reflecting the image of the likeness of the Creator’s Holy Trinity Persona. The feast celebration is witnessed and officiated by the new priest acting as the visible image of the invisible Heavenly Father. The receiver indeed becomes a son and heir to the Kingdom of the Heavenly Father. Therefore, the qualified receiver should celebrate with joy every time he or she receives the True Flesh and True Blood in a grand sacrificial Wedding Feast since nothing can be greater than such a historical event no matter how often it is celebrated. The true alteration of the bread, wine, and the receiver to form One Flesh is the grandest Feast of all feasts. Read how Christ explained this physical bond using the grapevine and his Father as the winegrower in John 15:1-11,
“I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples. As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.”
If you and I are getting together for prayers and Scriptural readings, it would be a great event. However, if the attendees included the one authorized new priest and the Christ himself, then the event would include angels, archangels, Holy Spirit, the True Body and True Blood of Christ for the Meal, then it cannot be less than a magnificent sacrificial Wedding Feast no matter how frequently it is repeated. When Christ was present at the wedding in Cana, the event permanently changed to something miraculous and extraordinary, even though it retained its external appearance of a normal wedding feast. When Christ was invited to homes, very expensive perfumes were poured generously over His head and tears washed His feet, which forever altered the visit from a visit to a historical celebration. When Christ’s body touched the eyes of the blind and the ears of the deaf, their lives physically and permanently altered in the most incredible event in their lives. Likewise, when the qualified believers gather to celebrate the breaking of the Bread and to receive the consecrated Bread worthily, they transform a regular event to an incredible sacrificial Conjugal Feast of Love that is the ultimate form of love that reflects the image the Creator’s Holy Trinity Persona.
I find it that one cannot get close to Christ without getting close to the Virgin Mary. Luckily for us, the Virgin Mary shows single virgin men, single virgin women, validly married couples, and separated couples how to live chaste, holy, and obediently to accept whatever God brings their way. Thus, the Virgin Mary gives us the example of how to reflect the image the Creator’s holy Persona and sacrifice for His Design.
Therefore, the Church established by Jesus as the new priesthood is a vital component in the Holy Wedding Feast with authority to prepare her children to receive the Ultimate Conjugal Sacrificial Love as the Body and Blood of Christ for eternal life. Thus, just as in the old priesthood, the new priesthood must be only male priests. This is not discrimination, but instead uplifts both genders to fulfill specific roles established by the Creator. As we understood, the priests become the visible image of the invisible God the Father who has the authority over marriage to witness our earthly marriage including Christ’s ultimate Sacrificial Conjugal union. Additionally, the new priesthood must follow the specific instructions of Christ the male Groom to consecrate and witness the Holy Wedding Feast. The new priesthood was represented by John the Apostle whom Christ loved the most. John was at the foot of the wooden Cross beholding the permanent Bride the Virgin Mary as God the Father witnessed, authorized, and blessed the permanent union between Adam and Eve by the tree and made the permanently conjugal couple new clothes. Therefore, John the Apostle is representing the Invisible Father when John witnessed and blessed the new permanent ultimate Conjugal love union as stated in John 19: 25-28.
Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.”
Note that John the Baptist was cared for and loved by the Virgin Mary in preparation for his role of baptizing the Groom Christ; likewise, John the Apostle, who was at the foot of the Cross, had been cared for and loved by Christ to care for Christ’s Bride the New Eve. Notice that John, son of Zebedee, was also one of the three Disciples who Christ took with Him to pray on the last night. Taking the three New high priests established by Christ also points to the three Holy Wedding Feasts that were about to be authorized as stated in Matthew 26:37, “He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated.”
Notice, that out of the three Apostles who accompanied Christ on His prayer in Gethsemane, two were brothers and that further points to a conjugal family bond, while Peter, who had the Keys of Authority, represents the invisible God the Father. Note that the same three Apostles who accompanied Christ were together when Christ performed the abundant fish catch and called Peter to follow Him as explained in Luke chapter 5. Thus, the Apostle John was being prepared by Christ to witness, authorize, and bless the three sacrificial Wedding Love Feasts that were about to take place and was being prepared to care for the Bride the Virgin Mary. Note, that both men who prepared the Groom Christ and the Bride the Virgin Mary for special Blessings and care were named “John.” The Creator’s Design is about physically reflecting the image of spiritual events to fulfill the Creator’s Design while maintaining the important task of keeping the reflection of the image and likeness of the Creator’s Holy Trinity in the event.
Therefore, God’s salvation plan is not just a redemption because Christ had many opportunities to die in saving others – such as the children of Judea killed by King Herod. The reason that Christ did not sacrifice himself earlier is because His sacrifice must at least parallel the sacrifice of the First Adam – it must not be any type of sacrifice, but it must be an Ultimate Wedding Love. Thus although any other sacrifice would be heroic, it would be much less in value and would not equal Adam’s Sacrificial Ultimate Wedding Love.
The Creator’s Holy Trinity and the three Holy Wedding Feasts in One Flesh, and the One Wedding Feast are symbolized many times. See the incredible details of the invisible three weddings and the Three Holy Trinity Persona of the Creator – out of all the women’s names in the world, “Three Maries” are present at the Cross with the Groom Christ as stated in John 19:25,“Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.” Even before the Passover feast that leads to the three conjugal sacrificial wedding feasts Christ the Groom was anointed by a jar of very expensive ointment as stated in Matthew 28:7-13. Note that Christ called the celebration of His Body and Blood a covenant which is the same name as the wedding as in Matthew 26:28, “for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” And just as in Wedding celebration the Apostles and the Groom sang hymns as stated in Matthew 26:30, “When they had sung the hymn, they went out to the Mount of Olives.”
Therefore, every time the Church (believers of Christ under the guidance of His established new priesthood that was authorized and commissioned with authority to carry out His orders) celebrates the consecration of the bread and wine into Christ’s Body and Blood, it is celebrating the three holy conjugal sacrificial Love Feasts integrated into the third and greatest Conjugal sacrificial Love Feast. The attendants are not coming to hear Christ’s teachings and pray to the Creator, although that is an integral part of the gathering. The believers gather to witness an incredible conjugal sacrificial love feast officiated by one of the members of the new priesthood who is authorized to stand for the invisible God the Father to hold and sacrifice the Body of Christ (externally appearing as bread and wine) and feed the qualified man and qualified woman for such an incredible holy Sacrificial Wedding occasion. Therefore, the receiver likewise becomes one with the consumed Body and Blood, at least temporarily, until assimilation of the Host in the receiver’s body becomes one Flesh together. This again reminds us of the conjugal sacrificial love as designed by the Creator and thus it is a conjugal celebration between the receiver and the Body and Blood offered. Thus, a qualified man and a qualified woman walk to the altar and answer the priest with “Amen” meaning “Yes, I do” just as in a marriage. So the qualified man (receiving the Holy Host worthily after confessing his sin and living at his best reflecting the Holy Trinity Persona) stands with Christ in the role of Bride and the qualified veiled woman stands with the Veiled Virgin Mary as the qualified Bride to marry the Holy Bride or the Holy Groom even for a short while until the Holy Host assimilates into the participant’s body.
Therefore, a priest can only be a male and should have received his authority (not his schooling and book memorization, although that is important) from consecrated hands. His role is to stand for the invisible God the Father to prepare the believers to partake in the Holy Sacrificial Conjugal Feast worthily. When properly examined from a scriptural and logical perspective and when considering early documented Church history, one will find that the Catholic Church is truly the only Church that has the authority and guidance from Christ forever. Many explanations, may appear too extreme or unbelievable, such as the declaration that the Virgin Mary is the Immaculate Conception and was taken into Heaven (as immune from death). But as discussed, those explanations are truly the most logical conclusion. Additionally, while others claim that Peter is first among equals for his uncontrollable zeal or that Peter’s authority stops with his death, those claims miss the mark because they are not thoroughly supported by scripture or logic or by Church history. Even the Catholic Church’s stand against women priests, against contraception and abortions may sound too severe and may sound macho and discriminatory towards women. But when this stand is examined honestly, it would be found to be faithful to the Creator’s Design. Furthermore, even my explanation of the story of Adam fits perfectly with Church teaching – the story of two weddings and that Adam’s choice was not disobedient, but a self-sacrifice to uphold the Creator’s Conjugal Design. Even my use of the Genetic flesh, although I spoke a somewhat different language, fits with the Holy Catholic Church teaching more than any other Christian and non-Christian claims.
My message is for the reader to continue to read the chapters in this book as they discuss other related preparations for salvation that are revealed by history. I encourage the reader to take his or her own salvation seriously and to search for the truth during this life on earth. No, the Catholic Church does not teach that only Catholics are saved, as even prior to Christ there were people faithful to God’s teaching. And actually, as Catholics we believe our judgment bar is set higher than most.
The new Priesthood and Holy Church Wedding in the Ultimate Wedding of the Holy Body and Blood Sacrifice are all permanent and cannot be replaced by any other spouse or any other alteration. The priesthood cannot be replaced by human priests and Biblical teachers as the authority involves the Creator’s power beyond education and personal desires. Differences with the Holy Catholic Churches cannot justify breaking off from the Holy Catholic Church nor the establishment of any sect under any name. There are so many reasons for Christ to have done things in the manner that He did and we may not figure out all the answers during this life on earth. However, one thing remains for sure – that the Creator’s Design for the Wedding Feast is to permanently reflect the image of the Holy Trinity.