The puzzle of the Creator is that in His essence He cannot die nor suffer labor and death. The only possibility for the Creator is cooperation with Adam and Eve or their offspring which inherits labor and death, but that must perfectly blend with the Creator to form one flesh having qualities of both Adam and Eve’s labor and death. At the same time, the Redeemer must perfectly retain the essence of the Creator who cannot die, thus can raise himself from death so the offer of the Redeemer is an offer of Himself. Indeed, that is a profound situation and would meet the redemption requirement and nothing is impossible to the Creator whose generosity most exceeds Adam and Eve generous obedience offering of themselves. Part of that redemption puzzle then, the free choice and cooperation of a human giving nothing less than total themselves. The result must become physically one flesh and as I call it all the way on the Genetic flesh. I realize that my writing could raise many eyebrows and cause great discomfort to many to what I explained. So please try to understand truth rather than holding on opinions. It is absolutely important that if you disagree, to disagree, but first to understand the depth of the picture involved here so if you disagree, you can have strong disagreement based on truth, not partial truth or completely irrational favoritism or opinion. Luke chapter 1 verses 26 to 45 states,
In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David and the virgin name was Mary. And coming to her, he said, “Hail, favored one! The LORD is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son and you shall name him Jesus. He will be great and will be called Son of the Most High, and the LORD God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relation with a man?” And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God. Mary said, “Behold, I am the handmaid of the LORD. May it be done to me according to your word.” Then the angel departed from her. During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb. And Elizabeth, filled with the holy Spirit, cried out in loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my LORD should come to me? For the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the LORD would be fulfilled.”
I notice the angel Gabriel called the child “Jesus,” “the Son of the Most High,” “He will have the throne of David,” ”Rule over the house of Jacob forever,” ”His Kingdom there will be no end,” ”Holy,” “Son of God.” And Elizabeth, filled with the holy Spirit, called him, “My LORD,” “The fruit of your womb”; and at the same time Elizabeth also called God similarly “LORD.” I also notice specific names for his mother Mary “Virgin,” “Hail,” “Favored one,” “The holy Spirit will come upon you,” “The power of the Most High will overshadow you.” She called herself “Handmaid of the LORD.” Elizabeth, filled with the Holy Spirit, called her “Most blessed among women,” “Mother of my LORD.” The infant in the womb, upon hearing her voice “Leaped for Joy” and Mary proclaimed in verse 48, “From now on will all ages call me blessed.”
Examining even the events from the very first moment of announcing the coming of the redeemer is crucial. Even at the moment of conception, I find keys to unlock the puzzle of the Creator’s design and understand it on a deeper level. From his conception, Jesus was called by names related directly to the Creator. No, these cannot be spiritual titles given to a human birth or to an angel, because as I discussed earlier the choice of Adam was not merely spiritual but also physical. Similarly, labor and death and the union of Adam and Eve to become one flesh was also physical just as the offspring has the physical Genetic flesh of the parents forming one flesh. Besides that, the point is not for the Creator to raise someone else of lesser statue but for the Creator to offer Himself for the redemption and the defeat of Death. That is such a critical point and clearly would make it impossible for anyone since Adam and Eve to claim to be the Messiah, or the Redeemer. They would only be fooling themselves and those believe them; they will never be able to fulfill the Creator’s timeless design.
What surrounds Mary is vital to understand, as she is part of the redemption plan. The Creator is cooperating with Mary, a mere human, to birth Himself with a human Genetic flesh that allows him to experience labor and death exactly as Adam, Eve and the offspring experienced it. Later, the Creator will rise after death so that the labor and death punishment on Adam, Eve and the offspring can be overcome. As the Angel Gabriel stated in verse 37, “For nothing will be impossible for God.” Everything points to something profound taking place on the Genetic Code level of Mary to be able to produce the Son of God. Indeed, the profound mysterious redemption plan is so difficult to comprehend.
A child must have the offspring’s Genetic of the parents. The Son of the Most High must have part of His Genetic from Mary and part from the Creator. The Creator must offer Himself as the Redeemer and thus must become one Flesh with the Redeemer. Likewise, Mary must offer herself to the Redeemer and thus become one Flesh with the Redeemer to the point of becoming involved in His own bodily labor and death for everyone. Please, realize that in no way would that undermine the Redeemer’s mission. In order for the Creator to suffer labor and death perfectly as a human being, Mary must sacrifice herself to fulfill the Creator’s perfect design.
Mary’s body is carrying a child that formed the offspring’s Genetic of the Creator and Mary. Thus, I cannot find any other logical option except to seriously consider and investigate the mysterious possibility that Mary’s Genetic flesh element that I call the virgin Genetic flesh could be altered to form one flesh with the Creator’s Genetic makeup. We knowing how seriously the Creator upholds the unity design of “flesh and bones,” or what I call the Genetic flesh, to form the perfectly offspring’s Genetic body. When we have an open mind to the fullness of the creator’s truth no matter how mysterious, we would immediately and undoubtedly point to the mystery of the “Flesh and Bones” of Mary – that is her Genetic flesh. I realize that even posing my question as a possibility could disturb many people to the point of closing their mind to anything else. However, my intention is investigating the truth as designed not as what I may like, assume, wish, fantasize or prejudge. Therefore, looking for the truth with an open heart and mind is needed.
The Son of God must be perfectly human and must at the same time remain the Creator in order to fulfill the promise to Adam, Eve and the offspring. The Son of God must suffer human labor and death (which is something the Creator is immune from) and must rise and overcome death which no one else but the Creator is capable of). Death and self-resurrection must coexist in the promised redeemer to sacrifice Himself for humans. Therefore, The Son of God must be perfectly human and thus must have the Genetic of His parents. However, the Creator designed that the alteration of the Genetic flesh of the parents precedes the alteration of the Genetic flesh of the offspring.
Mary contributed her half of the flesh and bones (Genetic) to the Son of God. Her body must have been touched by the Creator’s Spirit, thus Mary’s flesh must have been altered permanently to withstand the close proximity of the Creator. The Creator designed the one flesh to be permanently altered, thus Mary’s flesh must have been permanently altered. A direct touch by the Creator, although wonderful, could cause instant death when a human being is improperly prepared. For example, we read that the Ark of the Covenant that was touched by the tip of God’s finger required certain preparations before a person could touch it without instant death.1 Chronicles chapter 13 verses 9 to 10 state,
As they reached the threshing floor of Chidon, Uzzah stretched out his hands to steady the ark, for the oxen were upsetting it. Then the LORD became angry with Uzzah and struck him; he died there in God’s presence, because he had laid his hand on the ark
Therefore, Mary must have been prepared so that she would not die when she was touched by the Creator as He blended her flesh and bones to form one Flesh. That explains the Angel Gabriel’s greetings to Mary in Luke chapter 1. Gabriel informed her that the Creator had prepared her physically for the profound choice the Creator is making,
“Hail, favored one! The LORD is with you.” … “ Do not be afraid, Mary, for you have found favor with God.”…. “The holy Spirit will come upon you, and the power of the Most High will overshadow you.”
Furthermore, that explains the profound words Elizabeth cried out when the Holy Spirit filled her at the same time Mary’s voice reached her ears. Mary’s own voice almost seemed to be the voice of the Redeemer Himself, pointing to the unity of one Flesh Mary became with the Redeemer − one Flesh physically and even genetically. The unborn John the Baptist also heard the voice.
When Elizabeth heard Mary’s greeting, the infant leaped in her womb. And Elizabeth, filled with the holy Spirit, cried out in loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my LORD should come to me? For the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.”
When offering the Bread and Wine Christ stated that anyone who eats his Body and drinks his Blood becomes one with him and He becomes in him. Mary was not offered the bread and wine and yet, miraculously Mary’s blood, flesh and bones blended together with the Creator so He takes from her Flesh and Blood.
Recall how Adam and Eve chose to sacrifice and give themselves for the Creator’s design, and in doing so, prompted the Creator to choose to give no less than Himself to suffer labor and death for all. Now once again, the Creator is faced with Mary’s choice to sacrifice her own body, flesh and bones to allow her part of the Genetic flesh to suffer labor and death − not just what a typical human being may suffer, but suffering that is as intense as the entire human race since Adam and Eve. Thus, Mary’s choice to offer herself to the Creator is definitely a profound choice that is even superior to Adam and Eve’s heroic and profound choice.
This suffering of labor and death is not symbolic, but physical. Therefore, to reward her, the Creator will offer Himself to Mary in a choice even more profound than Mary’s choice. I believe the conclusion is that the Creator blends Mary’s body and Spirit to His Body creating one Flesh that reflects the Creator’s timeless design. That intense and profound explanation makes the Creator’s puzzle unfold so that the Creator literally manifested His own Design not only in His human being, but also in Himself. Incredible indeed! Exciting and wonderful to say the least! It offers us an incredible hope and a deeper insight into the Creator’s design that He holds nothing back from those who hold nothing back from Him. So to those who offer the Creator all of themselves, the Creator indeed offers nothing less than Himself. I am mesmerized and ecstatic to say the least, regardless of how it might sound; it could sound strange to the closest people to my understanding.
Yes indeed, I cannot help but realize that, to a certain degree, Mary literally had to suffer for all of us similarly to the Messiah, because her own Genetic flesh suffered such labor and death. Although Mary suffered labor and death similar to the Messiah, she did not die, as the Bible explains. Her not dying with the Messiah when he died points out that the Creator can raise Himself and similarly can raise us. That is what Adam points to as flesh and bones, one flesh, so the obviously separate points to the deeper and less obvious unity. That reflects how the obvious water used in Baptism points not symbolically, but physically to the physical death and physical resurrection of the Messiah; we remain as Mary alive, yet died and resurrected with the Messiah. It also symbolizes the husband and wife who obviously remain separate individuals, yet on a deeper level become one flesh, flesh and bones, genetically permanently spousal one flesh.
Therefore, the more someone gives of themselves to uphold the Creator’s timeless design, the more the Creator gives of Himself. Likewise, the more someone holds himself back and disobeys the Creator’s timeless design, obviously the more the Creator would hold Himself back from that person – meaning holding back the ability to rise after death.
Everything since Adam and Eve to thousands of years later until the coming of the Redeemer abides perfectly by the Creator’s timeless design. Although the design took thousands of years to accomplish, it was completely taught in the most profound way by Adam in few paragraphs in the first interactions with the Creator and Eve as we read in part of Genesis chapters 2 and 3. Amazing; everything for all the thousands of years was explained in a few paragraphs.
In fact, understanding those first few paragraphs Biblically and logically unlock the most important questions in our lives from issues such as marriage, divorce, sexual betrayal, promiscuity, abortion or contraception. It helps us logically and satisfactorily affirms the existence of the Most High Creator of all. It helps us answer logically and satisfactorily about when life begins. It helps us to choose the truthful religion among the vast confusions. It helps us to understand the reasons that we should comply with the Creator’s profound design. It helps us logically determine the Messiah’s claims and distinguish false claims from truth. It helps us face life with confidence and hope in spite of all its uncertainties. It helps us to distinguish false misleading manipulations regardless of the influence the manipulator has over us. It helps us especially during tough times when sexual freedom targets our lives directly and indirectly and makes us easy numb targets. It helps us to understand what the Ultimate Goal of Life is.
If the Creator intended for His Genetic flesh to be completely separate from Mary’s Genetic flesh, so that neither Genetic flesh interacted, the Creator would have taken a Genetic flesh strand from Mary and created the Son of God externally. Certainly, the Creator is capable of that as He did it when He created Eve without the need for a womb to carry the pregnancy until birth. Also, notice when the Creator created Adam as stated in Genesis chapter 2 verse 7, “The LORD God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being.”
Notice that in the creation of Adam, the father of humanity, the Creator had no genetic material to use to form man; rather, the Creator formed man from created matter. That is why man could live indefinitely by the grace of the Creator, but is not immune from permanent labor and death. That explains why spiritually one can be totally forgiven for past sins, yet physically we continue to suffer labor and death and are unable to raise ourselves independently after death.
Note, that it is not a requirement for humans to understand the mystery of the Creator and Mary, because that is beyond our comprehension; however, we can think about it and find the most logical and religious explanation. It is not part of the Creator’s original design for humans to comprehend the depth of the Creator’s thinking, mind and plan. The Creator’s design clearly communicated universally both verbally or nonverbally that the first sexual relationship between a man and woman results in lasting physical changes that permanently affect the virgin Genetic segment of the spousal sexual flesh and that demand the relationship to remain permanently faithful.
Thus, the Creator’s design for the redeemer requires that the Creator take part of Mary’s Genetic flesh, with all that it has inherited, to suffer labor and death and at the same time as a Creator independently to rise after death. Such a design is surely profound and mysterious. In other words, it is a mixture of the Creator “Good” and the offspring “Bad.” Please do not take the words in the wrong context; I am referring to immunity from death and death. However, logically, good and bad, or immunity from death and death cannot coexist in the Creator. The good (immunity from death) of the Creator is so profound with such overwhelming power that it would instantly consume and extinguish the bad (death) as the difference is vast. That is obvious because when the Creator formed Adam and Eve, they were perfectly good without anything bad; but like most capable humans, they were able to make choices freely. Notice that the angel Gabriel first greeted Mary saying, “Hail, favored one;” because she is being favored among every human being for something magnificent indeed. Notice that when Elizabeth was filled with the Holy Spirit, upon hearing Mary’s voice she cried out with a loud voice, “Most blessed are you among women.” Elizabeth continued her excitement, crying out loud that the visit is not anymore the typical relatives assisting one another during pregnancy, but a privileged visit more important than the visit of queen to a regular citizen. She said, “how does this happen to me that the mother of my LORD should come to me.”
Just as Elizabeth was filled with the Holy Spirit, she knew that Mary had changed from her mere relative to something no other woman would ever be privileged to become. Mary likewise realized the depth she became and what the faithful will call her. Verse 48 states, “..Behold, from now on will all ages call me blessed.” Indeed, that statement is an accurate proclamation by Mary. It is not arrogant, especially because Mary preceded it with so much humbleness, stating in verses 47 and the first part of 48, “My spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness.” I find that so beautiful and humble that she gave herself with total submission to the Creator who remade her to suit His design, including her Genetic flesh.
Conceiving the Creator’s redemptive Son is not like conceiving a child of future high importance such as a future king or leader. There is a huge difference in the mission of the conceived Son. The mission of the conceived Son is the redemption of humankind by physically suffering labor and death and then independently rising from death. Mary’s Genetic flesh must alter in somewhat to become one Flesh with the Creator on her Genetic flesh level. I realize that this note may raise objections. However, what I am trying to do is to look deeper into the truth and let it lead as it pleases, regardless of our opinions, regardless of what we think should be.
Mary’s conception of the redeemer and what she becomes to a certain degree must be a part of the redeemer’s task. For example, Adam and Eve become one flesh and to a certain extent, what involved either of them involved and affected the other, although not in exactly the same manner. Likewise, when one part of your body aches, almost every part of the body is affected; sometimes the effect is less but other times the affect spreads to more than the directly involved part. In other words, as the Mother of the Most High, Mary must experience His own mission of labor and death. That is precisely why Mary must make a free choice just as most people are able to make free choices during life. The Creator does not wish to force cooperation on anyone. Mary must freely choose to participate in His acceptance of labor and death. Mary definitely must have realized what her involvement would be. The Angel Gabriel informed her of the task awaiting her, “The holy Spirit will come upon you, and the power of the Most High will overshadow you.” Mary made her choice freely with knowledge of her involvement and willingly uttered the most beautiful words about the Creator’s design as she stated in verse 38, “Behold, I am the handmaid of the LORD. May it be done to me according to your word.”
Mary formed one Flesh with the Son of God, participating in the redeemer’s mission physically to experience the punishment of labor and death. Mary’s complete offer of herself in the Redeemer’s labor and death was clearly foretold to her by a righteous man named Simeon. His God promised him that before he saw death he would see the Messiah. As stated in Luke chapter 2 verse 29 to 35,
Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for salvation to the Gentiles, and glory for your people Israel.” The child’s father and mother were amazed at what was said about him: and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that thoughts of many hearts may be revealed.
Indeed Mary formed one Flesh with the Redeemer and suffered labor and death expressed so painfully by stating “And you yourself a sword will pierce.” A sword piercing the heart illustrates and teaches the awaiting ultimate physical labor and death experienced by physically becoming one Flesh with the Redeemer.
I often wondered why the Creator waited thousands of years after Adam and Eve began their labor and death to redeem humanity. My personal imagination is that perhaps because of the greatness of the task involved, the Creator’s generosity must exceed the great choice of Adam and Eve. I believe that since the task is to redeem Adam, Eve and all humanity, the redeemer must physically experience as many of the various possible types of human tragedy, pain, suffering and labor and death to satisfy the labor and death punishment for all of humankind. Therefore, the long waiting period was vital to experience labor and death physically and not just spiritually or symbolically. In the garden of Gethsemane, the Messiah experienced the many of the various possible types of human tragedy, pain, suffering and labor and death as stated in Matthew 26:38-39,
Then He said to them, “My soul is deeply grieved, to the point of death,” ... and fell on His face and prayed, saying, “My Father, if it is possible, let this cup pass from Me.”
Secondly, the redeemer, although He must be the Creator Himself, yet must also be human fully to experience physical labor and death. This involves revealing multiple signs surrounding the Redeemer, so that a great number of those who witnessed him would testify that this is the awaited Messiah.
Furthermore, the thousands of years became important so that many other people would concern themselves with other issues. They would forget and lose interest in examining the signs surrounding the Redeemer; therefore, they would mistakenly reject him strongly and with so much passion to punish him severely. Only then can He experience physical labor and death for all humanity. The Creator cannot intentionally make people reject and deny Him; therefore, freedom of choice must be reserved for everyone to commit such a tragic punishment against the Redeemer.
I further believe that waiting many years would also assure that it is impossible for a mere human being to be able to falsely claim to be the Redeemer − to be able to connect all the predictions that span thousands of years and make them reality in himself/ or herself. Probably, those claiming to be the Redeemer often focus on their life or accomplishments during life, that are proven false and deceptive when examined against the thousands of years of predictions − predictions that were made before their conception, during conception, during early childhood and adult life − and most importantly, when examined against the lack of proof of their raising themselves independently after death. Also, I find that those claiming to be the Redeemer often forget that redemption must involve severe labor and death; the Redeemer must voluntarily and physically experiencing it not only themselves, but their own parents must experience it also. Suffering labor and death by freely offering oneself and likewise their parents is often not anyone’s desire during life. Often we seek the opposite, such as triumph, success and happiness which would never satisfy nor equal the Creator’s promise of labor and death.
Mary's becoming one Flesh is an essential element in the Creator's design. It constantly points to how Adam explained the Creator's design of one flesh and to what caused Adam and Eve to choose to obey, even when obeying required sacrificing everything they had and gaining the harsh labor and death. The design of one Flesh preceded the Creator's choice to redeem humankind. That explains why Mary must be a virgin woman who had known no man before or after the birth of the Son of God. Having any sexual relations with anyone after she became one Flesh with the Son of God is completely against the timeless design of the Creator.
The Messiah taught us the design of the one flesh by the closest person to His Genetic flesh and that is Mary. Thus, the Messiah formed one Flesh with Mary. In addition, part of the Creator’s design is that those who chose not to form one Flesh by marriage, failed marriage, not married yet, or died before marriage, yet must abide by the Creator’s design, which requires remaining chaste. Thus, the Messiah taught us abiding by the Creator’s design in every circumstance so He lived chaste.
Furthermore, The one Flesh is required to be permanently faithful and thus Mary could never possibly have any sexual relationship with anyone. James is usually mentioned as “The brother of the LORD” (Galatians chapter 1 verse 19) and on other occasions, the people or Mary mentioned the term “His brothers” (Matthew chapter 12 verse 46). That should not distract us from the Creator’s design; we should not interpret that as meaning that Mary married to have multiple sons. Indeed, that is impossible as it is against the Creator’s design and shows lack of understanding of it.
First, the Creator cannot discriminate between male and female. For Christ supposedly to have brothers without mention of any sisters is funny to say the least, especially because women were mentioned at that time and at least they should have been among the first ones around his cross no matter how unrighteous they might have been. Further, that culture is where I grew-up and often when I visit the village, my cousins introduce me as their brother. Everyone understands what that means without further explanation. Christ and His family tree were well known in His place of birth and where he preached, thus everyone knew His cousins and relatives even when they were introduced as brothers.
After Christ was taken to be judged and crucified, His disciples were targeted. His family would have been targeted first but that is never mentioned. I find the mention of Christ’s brother was to signify an important point taught by Christ Himself “who is my mother? Who are my brothers?... For whoever does the will of my heavenly Father is my brother, and sister, and mother.” (Matthew chapter 12 verses 48 to 50). Understanding the Creator’s design differentiates opinions, rationalizations, manipulations and excuses and unlocks the truth.
The Son of God the Messiah called Mary, his mother, by the word “Woman” and I find that significant. John chapter 2 verses 3 to 5 describes the time when Jesus was at the wedding in Cana and the wine ran out. When the wine ran short, the mother of Jesus said to him,
They have no wine.” [And] Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.”
Indeed that is so profound; it illustrates the deep level of understanding of the one flesh and the Creator’s design − one of them decided, and the other willingly obeyed to the point that this started the work of Jesus as stated in verse 11, “Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciple began to believe in him.”
Another incident when Jesus called Mary “woman” was at the final moments of Jesus’ redemption choice at the cross as stated in John chapter 19 verses 26 to 28.
When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. After this, aware that everything was now finished, in order that the scripture might be fulfilled, Jesus said, “I thirst.”
It is so profound and beautiful indeed that Jesus addresses his mother − the one Flesh − that she rang the hour of his labor and death. He is on the Cross and she is down by the feet of the Cross; they are both suffering intense labor and death. At this ecstatic moment He congratulates her for handling all the suffering together from the first moment to the last moment as one Flesh, and now all the signs have been fulfilled.
I further notice that addressing Mary, his mother, as “Woman” ties everything back to Adam and Eve and points precisely to the Creator’s timeless design. When Adam first saw Eve, his wife to be, his one Flesh, Genesis chapter 2 verse 23 states, “…this one shall be called ‘woman’…” Furthermore, after Adam and Eve triumphantly made their heroic choice of offering their bodies for labor and death permanently to uphold the Creator’s timeless design, Adam answered God the Creator by pointing to Eve who shared with him the heroic choice of self-sacrifice. Adam looked up to God while hiding and while they both suffered labor and death equally as one Flesh. As stated in Genesis chapter 3 verse 12, “The man replied, ’The woman whom you put here with me – she gave me the fruit from the tree and so I ate it.’” Incredible indeed how all that falls in place perfectly so that no human being could possibly be able to mastermind or fantasize the Creator’s design with such perfection and with utmost control of the details − even the final words of one’s death spoken to the one Flesh precisely at the moment predicted at the beginning of humanity.
At the beginning of Creation, the Creator revealed the choice he made and again used the word “Woman.” He equally included the “woman” in his choice just as Adam and Eve included one flesh in their labor and death. As stated to the serpent in Genesis chapter 3 verse 15, “I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel.”
The serpent represents labor, death and the cause of it. Thus, the Creator explains that labor and death will strike the promised “Woman.” But the Creator cannot sacrifice a mere human to save humankind, because the Creator must make a sacrifice at least equal to that of Adam and Eve; thus Mary would become the one Flesh with the Creator and would suffer the serpent’s punishment.
At the same time, the promised son of the “woman” must be the Creator, who would suffer labor and death with His mother and who would rise and defeat the serpent. I find it so profound that even the Creator’s specific words to the serpent of striking his “head” and the serpent striking his feet illustrates a visual picture of Jesus on the head of the Cross with the mother at the foot of the Cross. Just as the serpent, the enemy of the Creator, strikes at the Creator’s offspring, Adam and Eve; likewise, the serpent strikes at Mary just as equally as at Christ. Thus Mary became One Flesh with God and One Flesh with Christ.
Remember, I am not a theologian, nor an expert on religions. Nor am I qualified to argue religion justly and fairly. However, I find these same clues and evidence very helpful in my understanding of the Biblical evidence related particularly to the Creator’s design. Another important point is that I am not arguing or interested in arguing my opinions. I realize that every human being is an offspring of Adam and Eve. We are all in this together. The moment our offspring’s Genetic body forms, we are privileged with the opportunity to exist for a brief time and then we die. Unfortunately, large percentages of us waste their lives with accidentals, opinions, excuses and rationalizations. They blindly follow fantasies and false hopes while rationalizing the irrational and excusing the inexcusable. They break the Creator’s design but believe they have a free pass to win life with the Creator after death. At the same time, others do not believe in the existence of a creator at all. They argue that if there is a Creator, then the Creator must make their decision and their freely resisting mind choose to believe. Whatever you win or lose during life remains an accidental; its effect on others and us is limited to our longevity.