The New Testament also brings many new forms of assistance to people to help them honor the Creator by obeying the copyright design. Whether we study the Old Testaments or the New Testaments, I find the message is similar and absolutely agrees that the Creator’s Design for our sexuality cannot be changed. With time, the sex addiction does not become more obvious, but rather becomes disguised by new rationalizations and excuses that numb and further deceive everyone.
Any disease weakens for a period of time when medicine develops antibiotics against it. Then antibiotic resistant strains develop that are harder to detect and get rid of. I find the concept of disease and its treatment closely resembles the sex addiction disease. Notice that any disease affects the weak and those with a compromised immune system the most; however, the disease can also chip even away at healthy people, especially if they let their guard down. Early detection and commitment to treatment provides the best outcome. However, as long as the person continues in the same activity that caused the infection in the first place, the less the treatment becomes a cure, and the more the treatment focuses on symptoms, like putting a Band-Aid on a large infected open wound. Without the proper ongoing nutritional support and behavioral modifications, I believe any treatment is too weak. Coming from that philosophy, I find that the assistance in the Bible resembles medicine and nutrition that can be effective helping some people resist fornication or adultery.
The New Testament brings a defeat of labor and death and new medicine to help us combat the infested sexual addiction of fornication or adultery that challenging the previous medicine. Thus, the Messiah is facing a double mission. He is to remove the permanent consequences of the choice Adam and Eve made to break the Creator’s commandment. Indeed, breaking any commandment of the Creator carries permanent negative consequences if it is not completely repented and forgiven. The coming of the Messiah is the greatest possible reward for the heroic choice made by Adam; although he broke the Creator’s order, he upheld the Creator’s permanent design for Human Sexuality. Adam, as we discussed, had no better alternative. Likewise the ethical, fair, just, loving and wise Creator must acknowledge Adam’s appropriate choice under the circumstances which makes it impossible for anyone to make a better choice. Adam courageously and voluntarily accepted labor and death, but did not betray or break the Creator’s design. The Messiah, by voluntarily accepting the choice of labor and death, matched or even exceeded Adam’s heroic choice for labor and death.
Logically, I find the second mission of the Messiah is the same great mission that Adam upheld and that is to teach and help the people to abide by the Creator’s timeless design. As I find it, since Adam’s time, the Creator’s copyright design remains unchanged. It uses various wonderful techniques to help guide the people during life to make living life choices and responses that abide by the Creator’s timeless design so that they may win life with the Creator after death and live in a way similar to the time before the fall of Adam.
The Messiah makes the opportunity to win life with the Creator after death a reality and a certainty for everyone since the time of Adam until the end. The severity of the Creator’s punishment for Adam’s first mistake and the seriousness of the Creator’s acknowledgment and reward to Adam and all his offspring (the second opportunity to win the life with the Creator after death) highlight clearly the importance for everyone, regardless of their belief, to at least follow and abide by the Creator’s nonverbal timeless design, especially related to human sexuality. Adam chose labor and death to keep the Creator’s design for one flesh. The Creator kept his promise to Adam and all his offspring to allow them once again to win the opportunity to live with the Creator where originally Adam had lived.
The second mission of the Messiah obviously has to do with the Creator’s original design that Adam upheld by choosing labor and death. The Messiah needs to provide the people yet stronger medicine to help overcome sex addictions. As discussed previously, sex addiction is a contagious disease that constantly gets stronger and that affects everyone in society. Notice that in spite of the powerful, visual mark expressed in the medicine of circumcision, people continue to struggle to abide by the Creator’s design for sexuality. One thing is for sure; the Creator’s timeless design withstands time, the strength of the sexual addiction, rationalizations and excuses. That must be obvious to everyone when we remember the heroic sacrifice Adam made. All of Adam’s offspring’s excuses and rationalization would not cause the Creator to redo his timeless design. The truth is unchangeable, and it is up to each one of us to accept it, lie about it, deny it, choose it, excuse or rationalize it. In addition to all the verbal communication, the Creator’s design is communicated nonverbally and visually by flesh, bone and offspring reflecting the parent’s one flesh.
No one should or can be excused or given a free pass. If I am excused, then you should be equally excused and so should Adam. If Adam was not excused for breaking the Creator’s timeless design for the relationship with his wife Eve (one flesh permanently enjoying the happiest life with the Creator), do you believe it would be logical, ethical, fair, just and wise for anyone else past or present to be excused for not abiding by the Creator’s design?
The Messiah’s profound medicinal assistance of His own flesh and blood demands preparation from the recipients. That is logical since the sexual addiction disease is strong. It is like combating a strong disease with a high dose of medicine. The best practice is to cut out the source of the disease, modify behavior and diet and exercise properly before administering the drug. The Messiah amazingly directed the people’s attention to the previous medicinal assistance such as The Ten Commandments. The Messiah encouraged and taught people to pray unceasingly, asking for help from the Creator as taught in Matthew 6: 13 “And do not subject us to the final test, but deliver us from the evil one.”
The messiah took the medicine that already was celebrated and used before: the Passover lamb and blood, the bread and wine used by the priest Melchizedek king of Salem as stated in Genesis 14: 18, the Manna unleavened bread the people ate to strengthen them as explained in Exodus 12: 15, his first miracle in the city named Beth-Lechem (meaning the house of bread in Hebrew and Aramaic, and the house of meat in Arabic) and the miracle of multiplication of the loaves to feed many and witnessed by many as stated in Matthew 14: 14-20. The Messiah illustrated and taught the old profound powerful medicine as stated in Matthew 26: 26-28,
While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.”
These words were medicine to strengthen and protect the people against disobeying the Creator’s design. The Messiah used old visual medicine to strengthen it and perfected a new medicine to help us abide by the Creator’s design. The obvious bread implies the deeper and less obvious, just as the obvious offspring reflects the deeper less obvious one body of the parent and just as the obvious flesh reflects the less obvious bones. All this was profoundly demonstrated and taught in the Passover sacrifice and in the practice of physically eating an unblemished male lamb as stated in Exodus 12: 1-13 to avoid the Creator’s punishment. Then in verse 15 the Creator commands the people to celebrate by eating unleavened bread for seven days or they shall be cut off from Israel.
However, the new profound medicine the Messiah provided us requires serious preparation such as using water and oil, abiding by the Ten Commandments, asking forgiveness of sins and steering completely away from fornication or adultery, as explained by Paul in 1 Corinthians 11: 27-30,
Therefore whoever eats the bread or drinks the cup of the LORD unworthily will have to answer for the body and blood of the LORD. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drink judgment on himself. That is why many among you are ill and infirm, and a considerable number are dying.
The Messiah used the practiced medicine of water and oil as a spiritual symbol to strengthen us against the spreading contagious disease of sex addiction and to prepare us to receive his ultimate living physical flesh and blood − to become our real food and physically make us one flesh with him, as explained and illustrated by the Creator’s timeless design as taught by Adam, “bone…Flesh…..the two of them become one flesh.”
Therefore, it is clear that the Messiah’s teaching and offering of the visual symbol of Bread and Wine, that we can visually mix together inseparably, symbolizes the deeper and less obvious mixing of his real flesh and blood together with our body, creating the permanent inseparable physical flesh and bone one flesh. All that reflects the Creator’s timeless design that was beautifully illustrated and explained by Adam as, “Bone of my bones and flesh of my flesh” “And the two of them become one body.”
The physical body of the offspring reflects the deeper meaning of the parents’ less obvious one flesh, just as the obvious bread and wine, and the deeper less obvious Christ and the receiver become one flesh, physically, spiritually and absolutely on the Genetic spousal one flesh. All that was taught since Adam, Eve and Moses explains the signs and work of the Messiah. Therefore, the old testaments predictions and teachings for thousands of years explain the redemption and work of the Messiah, but all agree with the timeless design of the Creator.
Indeed, the visual is physically and deeply transformed; the less separate man and woman are transformed into the inseparable one flesh that is blended physically to the depth of the Genetic flesh. Contemplate the first public miracle when the Messiah began His mission and purpose. His in-depth teaching uses visual and physical illustrations of ceremonies that take place within no other thing but a wedding celebration as specifically described in John 2: 6-11.
Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.
The Messiah began his teaching lesson by clearly drawing our attention to the first lesson Adam taught us about how the marriage between a man and his wife transforms the two individuals into one flesh that is inseparable both physically and spiritually. Adam clearly taught us the meaning of the wedding between a man and woman and here the Messiah is teaching us something similar about the marriage between a man and woman.
Adam used visual and physical illustrations of flesh and bones; likewise, the Messiah used visual and physical illustrations of water in stone jars. Adam underwent a surgical organ transplant under general anesthesia for his awaited bride and likewise we observe in Cana the celebration of marriage and the Messiah requesting the preparation of the jars of stones. I can see that the soft flesh and hard bone reflects the Messiah’s use “soft” water in “hard” stone jars.
I believe that the Messiah used the precise description of six stone water jars to represent the offspring. After Adam and Eve were created, the Creator tells us in Genesis 1: 28, “God Blessed them, saying: ‘Be fertile and multiply: fill the earth and subdue it.’” Notice how the Creator unfolded the timeless design in his first message to Adam and Eve, and notice how the first public mission of the Messiah relates directly to the sexual relationship between the man and woman forming the marriage. Recall that in Genesis the Creator commanded Adam and Eve to “Fill the earth” and observe how Jesus told the servers in a likewise commanding way to “Fill the jars with water.” Notice just as Adam and Eve obeyed the Creator’s command, likewise the servers obeyed the command of the Messiah to fill the jars to the brim. Just as Adam taught us in a simple visual unmistakable and physical profound teaching of “bone of my bones and flesh of my flesh…And the two of them become one flesh,” likewise the Christ showed the same teaching illustration of Adam about the less obvious one flesh formed by the man and wife.
The Messiah unmistakably made the physically observable water become physically observable wine. The transformation is permanent, timeless and irreversible; it is not isolated to spiritually but is a real observable physical transformation into something new that can be tasted, observed, seen, examined, and proven. The transformation is unmistakable; it defies any claim of being impossible; the transformation has produced one physical flesh that has been changed all the way to the physical and chemical characteristics from the identity of what was known as water to what becomes permanently observed, chemically tested, called and known as wine.
Note that the wine was described specifically as good wine that is superior to the customary inferior wine. In The Two Wedding Feasts of Adam I reached the conclusion that the valid spouses becomes superior to the previous individual self; I called the new transformation Creator resembler, or in other words, as more beautifully stated here, good wine superior to the previous inferior wine.
In His amazing teaching when the Messiah instructed the servers, “Draw some out now and take it to the headwaiter,” the headwaiter symbolizes an outside expert who will judge and testify without bias, without rationalization, excuses, influenced opinion or manipulated untruth. The amazing precise teaching illustrated how Adam (the bridegroom) testified and taught us the truth of the Creator’s timeless design, so we too observe the unbiased, unmanipulated judgment of the headwaiter. The headwaiter exclaims, teaches and testifies to no one else but the bridegroom on his wedding day that what he and all the people observed, tested, physically saw, learned, related to Adam’s teaching can truly be confirmed once and for all unmistakably − the change from the clear color of water to the contrasting observable reddish color, with better taste and that definitely produces an effect never attributed to water.
Thousands of years necessitate the ancestral tracing of the Redeemer and that limits the possibility of potential candidates falsely claiming to be the Redeemer. In addition, the involvement of the parents of the redeemer adds another distinction that is impossible to mimic by any other candidates. Often those who claim to be the promised Redeemer do not have their parent’s great involvement in the message, in contrast to the role of the Messiah's mother. That is another essential factor that downplays any possible truth to someone else claiming falsely to be the Redeemers.
The mission of the Redeemer is labor and death followed by triumphantly rising from death. Therefore, the Redeemer cannot add to any suffering because that would directly oppose the Redeemer’s mission. The Redeemer’s mission is to redeem. As a Creator, He can inflict the severest punishment on those who disobey Him, as shown by the punishment of labor and death suffered by Adam, Eve and the offspring. However, the Creator, as a Redeemer should not directly inflict pain and suffering on others as that would contradict the essence of His mission.
That is an essential point that identifies any false claims, even by direct descendents, for example descendants of David. Even from the moment of the Redeemer’s conception, He would not inflict any suffering on others; that would be impossible for a mere human being. Therefore, the possibility the predicted Redeemer Christ is not the true Redeemer is impossible to disprove, but likely to be ignored or falsely rationalized and excused.
Before the redemption, labor and death were inescapable. After the redemption, we continue to suffer labor and death, but with the hope that we might rise from death and win life with the Creator. Therefore, just because the Redeemer independently rose from death, does not mean that believers in the Redeemer would not suffer labor and death during life. We often hear of people who strived to obey and comply with the Creator’s design during life, yet suffered great pain not because their faith was any less, but because redemption does not remove labor and death; rather, redemption adds the hope of resurrection after death. Even His disciples, those closest to the Redeemer, suffered greatly and died painful deaths.
The belief that a person can die, and then be born back into this life in another form makes life unfair, unequal and unethical, because the goal of life becomes during life and some would have more advantage over others. Likewise, believing negative and positive choices are not important to win or lose life with the Creator after death makes the focus during life and makes life unfair, unequal, unethical and unwise.
Likewise, believing in the Redeemer can never become a free pass to win life with the Creator after death regardless of the individual’s future choices. Adam, Eve and even the serpent had basically a permanent life free from labor and death, until their subsequent choices made them suffer what was supposed to be permanent labor and death. Therefore, rising from death and winning permanent life with the Creator free from labor and death, gives us what Adam, Eve and even the serpent enjoyed at a certain point. However, any choice that disobeys the Creator’s design or commandments is an ultimately so serious that it can cause permanent labor and death, regardless of whether the choice is made during life or after rising from death.
Labor and death in itself is not terrible or undesirable; even the apostles suffered it and also the Son of God, Mary the Mother of God, Adam and Eve. However, permanent labor and death is the harshest possible existence, because it is a status of complete separation and alienation from the Creator. Therefore, all suffering, achievements, inheritance and accidentals during life remain unimportant and should not distract us from the Ultimate Goal of Life and the Creator’s timeless design. In fact, Adam, Eve, Mary and the Apostles willingly desired labor and death, although by various degrees; they chose to share in the Creator’s ultimate suffering for all humanity.
Likewise fornication or adultery or remarriage is always against the Creator’s design, regardless of whether one uses what I call any of the one thousand and one excuses or rationales, because it is a choice to seek rewards during life and to seek characteristics, inheritances and accidentals that always remain unfair, unequal and unethical. Therefore, breaking the Creator’s timeless design for the sake of rewards during life may certainly gain the desired rewards and perceived values, but also will risk permanent loss of life after death. Weigh what you believe is more valuable to you, but you cannot manipulate the Creator’s design no matter what rationalization or opinion you find.
No one nor any power is a match to the Creator. Nothing that exists is a match for the Creator of the brilliant human, animals, plants, and the universe with all its powerful thunder, wind, water, sun, heat, cold and everything else. Therefore, man cannot compete against the Creator and expect to win. It is obvious that behind all the intelligent creations in the universe, there must exist an almighty Creator. It would never be possible to achieve or comprehend the universe by natural evolution. The Creator knows even the heart, mind and the whereabouts of everything created. Adam and Eve are no match for the Creator; they cannot resist the source of their life for anything. Yet, the Creator chose to suffer the same punishment of permanent labor and death that the He designed for Adam and Eve and anyone who disobeyed his design.
It is no wonder that many descendants from Adam and Eve find the thought of the powerful and mighty Creator would choose labor, death and then resurrect Himself hard to believe. Furthermore, such individuals took matters into their hands either intentionally or unintentionally by fantasizing that they were directed by the Creator to call the people to follow the way they fantasize as may be fitting to such a mighty Creator. They neglected that although they maybe sincere in their defense, they are testifying directly or indirectly that their choices, love and generosity are superior to the Creator’s. The love of Adam and Eve obeying the Creator’s design and offering themselves to be sacrificed, lead the Creator to offer Himself for Adam, Eve and their offspring to overcome His unstoppable permanent punishment of labor and death. The punishment of labor and death cannot be overcome by resistance, arguments, fighting, power, manipulation or cunning, rather by total obedience to the Creator’s design. No one is wise enough, strong enough, beautiful enough, wealthy enough, educated enough or talented enough to overcome labor and death; only a total sacrifice and giving of oneself in obedience to the Creator’s design can overcome labor and death.
The inherited permanent labor and death is profound and cannot be escaped. The proof is obvious in the unstoppable suffering of humans and the constant unavoidable death of every human including those who claim there is no Creator or the Messiah is not the Creator. The Creator is immune from death, but had to become man in order fully to suffer the intensity of labor and death of the entire human race before raising Himself and defeating it. Moreover, He established certain means to spiritually and physically strengthen humans against labor and death by establishing ways to live in every human not by words alone but physically and spiritually (for example, Baptism and receiving his body and blood by the miracle of bread and wine).
The sexual relationship between a man and woman remains part of the Creator’s design as it always was. The Creator’s design will continue always and should be followed by those who choose to follow in the footsteps of Adam and Eve. Disobeying the Creator’s design for human sexuality becomes a direct resistance to and rejection of the Creator’s design and runs the great risk of inheriting the permanent labor and death. Do not fool yourself or let others fool you; no one is a match for the Creator and His permanent labor and death.
Adam and Eve helped us with their profound choice to have the opportunity for the privileged offspring to form, because they were alive living permanently with the Creator. Angels of the Creator have helped people throughout the ages as written in the Bible, because they are living permanently with the Creator. The risen Messiah can help us, because he is the Living Creator. Those who were privileged to rise from death and live with the Creator can also help us. During life people who are abiding by the Creator’s design and teaching can also help us by their advice and their teaching and living examples. However, only the Creator who overcomes labor and death and is immune from death can help us permanently overcome death. We must do our part and obey the Creator’s design, especially the design for sexuality. We must never forget that Adam and Eve’s total obedience to the design for sexuality lead the Creator to match their love by offering Himself. Mary was the human who came closest to the Creator, because she not only spiritually, but physically became one flesh with the Son of God even on the Genetic flesh.
I find it expected and logical for the Creator, who values his design of human sexuality, to physically live and manifest His own design to perfection while He is living, laboring, dying and rising. Thus, the Creator physically taught us the one flesh design when he was the Messiah on earth.
Christ taught the people about his body and blood, as stated in John 6: 14, “I am the bread that came down from heaven.” Christ explains the strength of the new medicine the Messiah is offering to help His people abide by the Creator’s timeless design (for the husband and wife to remain one flesh and for everyone to take an oath to keep away from the addictive disease of fornication or adultery) as stated in John 6: 56-57,
Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.
Indeed, from Adam to the Messiah, the Creator’s design and help constantly point to the Creator’s timeless design of bones and flesh making one flesh, not only spiritually, not by words alone, but also physically all the way to the Genetic flesh. It is an amazing design indeed and a puzzle that is so wisely put together, taught, explained and lived.